I ran across a video from Matthew Vines on several different sites last week and I listened to the full 1.07 hour video. If you are a Christian and you care about what the Bible has to say about homosexuality, I encourage you to take the time to view the entire video... which I have posted below. (I haven't figured out how to embed it into this post).
Matthew’s column in the Huffington Post is also worth a read. He says, in part:
"I love God. I also happen to be gay. In a better world, this would be no more interesting or noteworthy to people than loving God and happening to love, say, cheesecake. But of course, we all know that that isn't the world we live in. And for some reason, a lot of people have a big problem with anyone who believes in God and is gay. As someone who grew up in a conservative Christian church in Kansas, I am all too aware of the problem of religious homophobia.
So when reality won out during my sophomore year of college and I finally had to admit to myself that I was gay, I was both relieved and crushed -- relieved because everything that hadn't made sense about my life finally did, and because love no longer seemed like an impossibility for me, but crushed because of the likelihood that I would be rejected and lose the community I had always called home."
Matthew’s comments are really thoughtful and sincere. I’m not sure I yet agree with him on his Romans 1:26-27 interpretation, but basically his views and interpretations are really well thought out and articulated with gentleness and respect. The video is an ideal link to share with parents and friends of LGBTQ Christians who are dealing with the intersection of the Christian faith and the LGBTQ community... or with people who are willing to explore what the Bible actually says about homosexuality.
Further background can be found on Kathy Baldock’s Canyonwalker Connections website. In her post she said,
“You cannot help but hear the scholarship with which he addresses the subject. Matthew not only educates the listener, he does so in a humble tone that will subtly cross even the most firmly constructed boundaries. His presentation is an excellent tool for the millions of gay, lesbian, bisexual and transgender Christians that have left the faith or are hiding out. To many, the task of “proving” God loves them seems so daunting.”
Please, if you care at all about the intersection of Christian faith and loving the LGBTQ community, spend the time to watch this video. It will be time well spent.
Blessings, Kate.
Showing posts with label GLBT. Show all posts
Showing posts with label GLBT. Show all posts
Monday, April 2, 2012
Thursday, March 22, 2012
Threatening the Family? Really?
Previously I have felt that although my church was not LGBT affirming, it was at least making some small steps towards building a few bridges of sensitivity to the LGBT community.
For example, a few months ago we had Christopher Yuan preach. Christopher is a Christian gay male who, for himself, has embraced holy sexuality (in practice for him I believe this means celibacy). In his message Christopher pointed out how to better speak/relate to LGBT people without causing offense. However, several weeks ago my pastor included the following illustration in his sermon:
"The family which has always been the basic structure and strength of any nation, since the beginning of time, is being threatened by same sex marriages. Two weeks ago, the new mayor of Chicago put his own stamp of approval for the legalization of same sex marriage in the state of Illinois. It is coming."
Unfortunately, if I had been a visiting LGBT person that day, I would have taken offense. How can we successfully touch the LGBT people in our community with the message of Jesus’s love when we preach insensitivity from the pulpit? Since my paster made those remarks in his sermon, I’ve been trying to formulate a response. l’m not very good at confrontation but I feel that his remarks in that context were not appropriate and I want to gently challenge him. These are my notes for that conversation.
I believe that it is perfectly acceptable within Christianity to hold a position that LGBT Christians must remain celibate. Within the Christian LGBT community, such a position is held by some. But I question whether or not it is appropriate for the church to argue against same-sex marriage as a legal contract approved of by the government for society as a whole.
Besides, inquiring minds, like mine, want to know just how the family is being threatened by same sex marriages?
➤ Which is worse for the family: same sex marriage or divorce between heterosexual parents?
The same Sunday that he preached this sermon, the worship leader was a woman who several years ago had an affair with a married man also on the worship team. The marriage broke up over the affair and the couple left the church. The worship leader participated in a restoration program with a female staff member at out church and was back participating on the worship team six months after the affair ended. Meanwhile, the wife and their two children were irreparably damaged.
(Note: I also don’t intend to negate the power of repentance and restoration. Of course God forgives our sins, but the point is that the consequences of this sin live on in the life of the spouse and child who were damaged by the sin and have contributed. What threatens marriage? Divorce / Same-sex Marriage?)
I want to know... who has threatened marriage more... a gay couple (married in Iowa) who have been together for twenty years and are raising their two adopted special needs children or the two people on the worship team who’s affair destroyed a marriage or the Christian man who has been divorced twice, leaving children with two different wives and is now married to a third woman?
Just how does LGBT marriage threaten the family? Specifically. I want to know.
➤ Doesn’t encouraging stability in any relationship strengthen society as a whole? Isn’t it better for society as a whole for LGBT people to be in stable, committed relationships rather than be cast adrift as a single purson pursuing multiple partners?
The following quote was taken from a Huffington Post column written by Marten Weber.
"Marriage is about creating a state of government-sanctioned, stable cohabitation that, among other things, allows people to feel safe, settled, and complete. Having a mate makes us better people. It teaches us responsibility and the art of compromise, such as sharing the last of the ice cream in the fridge, taking out the trash, and upholding proper hygiene. It is a cultural tool that, ideally, makes men and women less volatile and more productive, one that makes us more civilized."
How does letting LGBT people experience this stable cohabitation destroy the family? I want to know?
➤ Legal Rights Conferred on Married Couple
I think that when Christians discuss marriage equality, it is important to remember that marriage in our society is more than a covenantal relationship between God and man. In our country, marriage is a legal arrangement sanctioned and overseen by the state that grants over a thousand rights to the individuals within a marriage. If I as a heterosexual have access to those rights, why should those same rights be denied to LGBT individuals? If they are citizens of our country why don’t they have the same rights and privileges as the rest of us?
Here are just a few of the 1000+ rights granted to married couples that aren’t given to un-married (whether gay or straight) couples:
The following quote from whymarriagematters.org
"There are over 1,100 protections and responsibilities conferred on married couples by the federal government including access to health care, parenting and immigration rights, social security, veterans and survivor benefits, and transfer of property—and that doesn't include several hundred state and local laws, protections conferred by employers, or the intangible security, dignity, respect, and meaning that comes with marriage. Excluding committed same-sex couples from marriage means shutting out families from the safety and security created by these protections and responsibilities.
Taken as a whole, marriage law reveals a social consensus about how to treat two people who voluntarily pledge to care for each other and their children. Marriage laws enable (or require) couples to fulfill the most common wedding vows:
In sickness and in health: Marriage automatically enables spouses to visit each other in the hospital; to make each others' emergency medical decisions; to share a family health plan; and to take medical leave to care for a sick spouse or child.
For richer and for poorer: Marriage means that governments, banks, credit card companies, and other financial institutions will consider both spouse's incomes, assets, or debts in such matters as taxes, credit, loans, inheritance, divorce settlements, and eligibility for public housing, Medicaid, or Social Security benefits.
When a child joins the family: Marriage automatically enables the spouses to be joint parents, covering such situations as making school or medical decisions, applying for passports, passing on inheritances, or being eligible for visitation rights and child support obligations if the parents separate.
When death parts the pair: Marriage law enables a survivor to continue to care for (or be cared for by) the dead partner in such situations as making funeral arrangements, inscribing an epitaph, inheriting a lease, filing wrongful death claims, taking bereavement leave, and passing on property."
All of the above, if granted to same-sex couples, would seem to strengthen society, the family and not destroy it. In our country, marriage is not just a religious institution. It is a legal contract entered into with the permission of the government and dissolved with the permission of the government.
As Christians, whether or not we are gay affirming, it seems to me that we can still support same sex marriage because the issue is a matter of civic respect and fairness within a democratic society. A simple act of being a good neighbor.... treating others we would wish to be treated... loving our neighbors as ourselves.
And even if same-sex marriage is legal, churches can still decided on a church by church basis whether or not they want to perform a marriage between a couple (straight or gay) in their individual church. Church communities cannot be forced by the government to bless or perform any marriage.
➤ Can Homosexuals Change Their Orientation?
The evidence is growing that change in orientation is almost impossible. As reported on Canyon Walker connections, after 20+ years of trying to bring change and promising Christian LGBT people that change is possible, this past January Alan Chambers, president of Exodus International, at a GCN conference, admitted publicly, in front of a packed audience of over 400 gay, lesbian, bisexual and transgender Christians, their friends, families and allies, that change in orientation is NOT possible. He said:
"The majority of people that I have met, and I would say the majority meaning 99.9% of them have not experienced a change in their orientation or have gotten to a place where they could say that they could never be tempted or are not tempted in some way or experience some level of same-sex attraction. I think there is a gender issue there, there are some women who have challenged me and said that my orientation or my attractions have changed completely. Those have been few and far between. The vast majority of people that I know will experience some level of same-sex attraction."
Other leaders of other LGBT change organizations have also left their organizations and in one instance, John Smit formerly with Live in Action, offered a complex apology for the damaged LGBT lives he contributed to through his years with Love in Action.
The rest of society has held this position for years, but the Christian community is finally recognizing that change in orientation is not probable and infact the organizations that promote change have harmed many of the people who they were supposed to help.
Back to same-sex marriage. If change is not possible, isn’t it cruel to deny the people who are not able to change their orientations the protections and legal rights of a marriage? Leaving the debate within the church aside, most LGBT people live a life outside the church (since we don’t welcome them in). Wouldn’t our society and their lives be better and more stable if marriage were available for them and their families? It certainly would be better if we would welcome LGBT people into our church communities.
It seems to me that is hard to demonstrate that allowing same-sex couples to marry threatens the family and destroys marriage. The arguments seem to be more fear based and comes from that place of protecting that which is comfortable and familiar. Instead of trying to walk in the shoes of LGBT people and see the world from their perspective, instead of trying to build bridges with people from the LGBT community, we Christians stridently scream about biblical definitions of marriage. However, we live in a country that, since it's inception, has promoted equality for all. Denying LGBT people the right to marry seems to fly in the face of that equality.
It seems to me that allowing people with same-sex orientation to marry strengthens our communities by providing stability to those that currently lack that stability. Since marriage is a secular/legal/societal contract authorized by the state, I believe that we should provide the LGBT community with the same protections and covenants available to everyone else.
Same-sex marriage is not a religious issue. It is not a ‘fear’ issue. It is a matter of treating all citizens in our country the same with the same rights and privileges. I believe that we can support same sex marriage because the issue is a matter of civic respect and fairness within a democratic society. A simple act of being a good neighbor.... treating others we would wish to be treated... loving our neighbors as ourselves. At least that’s how I see it.
I’m still researching my Christian theological view on same-sex relations. I can’t say for certain if the sexual behaviors of LGBT people are or are not sin. People who believe that God's Word is inerrant can and have come to different positions on this. What I do know is that God loves every LGBT person he has ever created and I do know that Jesus said that it is not my responsibility to point out the spec in anyone else’s eye. Jesus told me to work on the logs in my eye and let other believers worry about their sawdust. I know that holds true in this discourse.
I don't really expect my church or my pastor to come out in support of marriage equality. That is a place too far, but I do hope that he will be more cautious in his public words. I've been thinking about giving him a copy of Andrew Marin's book Love is an Orientation to help him learn about building bridges with the LGBT community.
Anyone have anything else I can include? K
For example, a few months ago we had Christopher Yuan preach. Christopher is a Christian gay male who, for himself, has embraced holy sexuality (in practice for him I believe this means celibacy). In his message Christopher pointed out how to better speak/relate to LGBT people without causing offense. However, several weeks ago my pastor included the following illustration in his sermon:
"The family which has always been the basic structure and strength of any nation, since the beginning of time, is being threatened by same sex marriages. Two weeks ago, the new mayor of Chicago put his own stamp of approval for the legalization of same sex marriage in the state of Illinois. It is coming."
Unfortunately, if I had been a visiting LGBT person that day, I would have taken offense. How can we successfully touch the LGBT people in our community with the message of Jesus’s love when we preach insensitivity from the pulpit? Since my paster made those remarks in his sermon, I’ve been trying to formulate a response. l’m not very good at confrontation but I feel that his remarks in that context were not appropriate and I want to gently challenge him. These are my notes for that conversation.
I believe that it is perfectly acceptable within Christianity to hold a position that LGBT Christians must remain celibate. Within the Christian LGBT community, such a position is held by some. But I question whether or not it is appropriate for the church to argue against same-sex marriage as a legal contract approved of by the government for society as a whole.
Besides, inquiring minds, like mine, want to know just how the family is being threatened by same sex marriages?
➤ Which is worse for the family: same sex marriage or divorce between heterosexual parents?
The same Sunday that he preached this sermon, the worship leader was a woman who several years ago had an affair with a married man also on the worship team. The marriage broke up over the affair and the couple left the church. The worship leader participated in a restoration program with a female staff member at out church and was back participating on the worship team six months after the affair ended. Meanwhile, the wife and their two children were irreparably damaged.
(Note: I also don’t intend to negate the power of repentance and restoration. Of course God forgives our sins, but the point is that the consequences of this sin live on in the life of the spouse and child who were damaged by the sin and have contributed. What threatens marriage? Divorce / Same-sex Marriage?)
I want to know... who has threatened marriage more... a gay couple (married in Iowa) who have been together for twenty years and are raising their two adopted special needs children or the two people on the worship team who’s affair destroyed a marriage or the Christian man who has been divorced twice, leaving children with two different wives and is now married to a third woman?
Just how does LGBT marriage threaten the family? Specifically. I want to know.
➤ Doesn’t encouraging stability in any relationship strengthen society as a whole? Isn’t it better for society as a whole for LGBT people to be in stable, committed relationships rather than be cast adrift as a single purson pursuing multiple partners?
The following quote was taken from a Huffington Post column written by Marten Weber.
"Marriage is about creating a state of government-sanctioned, stable cohabitation that, among other things, allows people to feel safe, settled, and complete. Having a mate makes us better people. It teaches us responsibility and the art of compromise, such as sharing the last of the ice cream in the fridge, taking out the trash, and upholding proper hygiene. It is a cultural tool that, ideally, makes men and women less volatile and more productive, one that makes us more civilized."
How does letting LGBT people experience this stable cohabitation destroy the family? I want to know?
➤ Legal Rights Conferred on Married Couple
I think that when Christians discuss marriage equality, it is important to remember that marriage in our society is more than a covenantal relationship between God and man. In our country, marriage is a legal arrangement sanctioned and overseen by the state that grants over a thousand rights to the individuals within a marriage. If I as a heterosexual have access to those rights, why should those same rights be denied to LGBT individuals? If they are citizens of our country why don’t they have the same rights and privileges as the rest of us?
Here are just a few of the 1000+ rights granted to married couples that aren’t given to un-married (whether gay or straight) couples:
The following quote from whymarriagematters.org
"There are over 1,100 protections and responsibilities conferred on married couples by the federal government including access to health care, parenting and immigration rights, social security, veterans and survivor benefits, and transfer of property—and that doesn't include several hundred state and local laws, protections conferred by employers, or the intangible security, dignity, respect, and meaning that comes with marriage. Excluding committed same-sex couples from marriage means shutting out families from the safety and security created by these protections and responsibilities.
Taken as a whole, marriage law reveals a social consensus about how to treat two people who voluntarily pledge to care for each other and their children. Marriage laws enable (or require) couples to fulfill the most common wedding vows:
In sickness and in health: Marriage automatically enables spouses to visit each other in the hospital; to make each others' emergency medical decisions; to share a family health plan; and to take medical leave to care for a sick spouse or child.
For richer and for poorer: Marriage means that governments, banks, credit card companies, and other financial institutions will consider both spouse's incomes, assets, or debts in such matters as taxes, credit, loans, inheritance, divorce settlements, and eligibility for public housing, Medicaid, or Social Security benefits.
When a child joins the family: Marriage automatically enables the spouses to be joint parents, covering such situations as making school or medical decisions, applying for passports, passing on inheritances, or being eligible for visitation rights and child support obligations if the parents separate.
When death parts the pair: Marriage law enables a survivor to continue to care for (or be cared for by) the dead partner in such situations as making funeral arrangements, inscribing an epitaph, inheriting a lease, filing wrongful death claims, taking bereavement leave, and passing on property."
All of the above, if granted to same-sex couples, would seem to strengthen society, the family and not destroy it. In our country, marriage is not just a religious institution. It is a legal contract entered into with the permission of the government and dissolved with the permission of the government.
As Christians, whether or not we are gay affirming, it seems to me that we can still support same sex marriage because the issue is a matter of civic respect and fairness within a democratic society. A simple act of being a good neighbor.... treating others we would wish to be treated... loving our neighbors as ourselves.
And even if same-sex marriage is legal, churches can still decided on a church by church basis whether or not they want to perform a marriage between a couple (straight or gay) in their individual church. Church communities cannot be forced by the government to bless or perform any marriage.
➤ Can Homosexuals Change Their Orientation?
The evidence is growing that change in orientation is almost impossible. As reported on Canyon Walker connections, after 20+ years of trying to bring change and promising Christian LGBT people that change is possible, this past January Alan Chambers, president of Exodus International, at a GCN conference, admitted publicly, in front of a packed audience of over 400 gay, lesbian, bisexual and transgender Christians, their friends, families and allies, that change in orientation is NOT possible. He said:
"The majority of people that I have met, and I would say the majority meaning 99.9% of them have not experienced a change in their orientation or have gotten to a place where they could say that they could never be tempted or are not tempted in some way or experience some level of same-sex attraction. I think there is a gender issue there, there are some women who have challenged me and said that my orientation or my attractions have changed completely. Those have been few and far between. The vast majority of people that I know will experience some level of same-sex attraction."
Other leaders of other LGBT change organizations have also left their organizations and in one instance, John Smit formerly with Live in Action, offered a complex apology for the damaged LGBT lives he contributed to through his years with Love in Action.
The rest of society has held this position for years, but the Christian community is finally recognizing that change in orientation is not probable and infact the organizations that promote change have harmed many of the people who they were supposed to help.
Back to same-sex marriage. If change is not possible, isn’t it cruel to deny the people who are not able to change their orientations the protections and legal rights of a marriage? Leaving the debate within the church aside, most LGBT people live a life outside the church (since we don’t welcome them in). Wouldn’t our society and their lives be better and more stable if marriage were available for them and their families? It certainly would be better if we would welcome LGBT people into our church communities.
It seems to me that is hard to demonstrate that allowing same-sex couples to marry threatens the family and destroys marriage. The arguments seem to be more fear based and comes from that place of protecting that which is comfortable and familiar. Instead of trying to walk in the shoes of LGBT people and see the world from their perspective, instead of trying to build bridges with people from the LGBT community, we Christians stridently scream about biblical definitions of marriage. However, we live in a country that, since it's inception, has promoted equality for all. Denying LGBT people the right to marry seems to fly in the face of that equality.
It seems to me that allowing people with same-sex orientation to marry strengthens our communities by providing stability to those that currently lack that stability. Since marriage is a secular/legal/societal contract authorized by the state, I believe that we should provide the LGBT community with the same protections and covenants available to everyone else.
Same-sex marriage is not a religious issue. It is not a ‘fear’ issue. It is a matter of treating all citizens in our country the same with the same rights and privileges. I believe that we can support same sex marriage because the issue is a matter of civic respect and fairness within a democratic society. A simple act of being a good neighbor.... treating others we would wish to be treated... loving our neighbors as ourselves. At least that’s how I see it.
I’m still researching my Christian theological view on same-sex relations. I can’t say for certain if the sexual behaviors of LGBT people are or are not sin. People who believe that God's Word is inerrant can and have come to different positions on this. What I do know is that God loves every LGBT person he has ever created and I do know that Jesus said that it is not my responsibility to point out the spec in anyone else’s eye. Jesus told me to work on the logs in my eye and let other believers worry about their sawdust. I know that holds true in this discourse.
I don't really expect my church or my pastor to come out in support of marriage equality. That is a place too far, but I do hope that he will be more cautious in his public words. I've been thinking about giving him a copy of Andrew Marin's book Love is an Orientation to help him learn about building bridges with the LGBT community.
Anyone have anything else I can include? K
Monday, January 16, 2012
Stop the Deportations
Recently I discovered a Blog titled: Our Simple Lives. In it blogger Mark writes about and details in wonderful photographs his life as half of a gay married couple with four adopted children. I’ve read through all the back entries and have really come to care about this couple and their four children. They met in 1990 and they have been together ever since. Two of their children were adopted at birth, and they recently adopted six year old twins through social services. Mark and his spouse, Fred, were married in California in 2008.
Unfortunately for this couple, Fred is from France and is facing deportation. His last visa expired in September. This means that either this family is separated or the five American citizens in the family have to relocate to another county. Here are Mark’s words as reported on in an article on his blog:
“However, we quickly learned, that despite some advances in French law over the years, we were trapped. We could not stay in the United States (my country) and we could not move to France (Fred’s country). We are unwanted by both. Although we are both the legal parents of four American children, and both the state and federal government recognizes our status as parents, it will not recognize our marriage because of the Defense of Marriage Act. According to the U.S. government, I am the father of our four children, and Fred is the father of the same four children, but we are legal strangers to each other. Our marriage, our nearly 22 years together, all of that amounts to nothing. Fred has no right to stay in the United States beyond the expiration date of his visa. And that day was rapidly approaching. At the same time, while France would recognize our relationship under its less-than-optimal Civil Solidarity Pact (“PACS”), and it may even permit me to reside in France legally as an immigrant on the basis of our relationship (but not our marriage), the French government refuses to recognize the adoption of our children, because under French law same-sex couples are prohibited from adopting children. We are trapped by U.S. law that refuses to see our marriage, and French law that refuses to see our children. We cannot continue to live this way, and we cannot be torn apart. .. so we decided to fight back.”
Although married heterosexuals in the USA have the right to sponsor their spouse for a green card, because of DOMA (Defense of Marriage Act) signed by Bill Clinton in 1996 they have no rights as a married couple. (DETOUR: What gets me is... I thought democrats supported GLBT rights... what was Bill Clinton doing signing this?? And it was passed by both houses of Congress... what was that all about?)
I have to say that for years I bought the social Christian conservative party line about homosexuality. I detailed my journey of understanding here and unfortunately I have said (or thought) ‘why should gays have special rights’ on many occasions. Now I understand that there are more than 1,138 federal rights that accompany civil marriage, and some additional 300-600 per individual state. That means your run-of-the-mill-marriage-license-carrying heterosexual couple gets access to over 1,400 rights, benefits, and protections. These are special rights that heterosexual couples gain... including the right to petition immigration for their spouse to stay in this country with their family. (And not coincidentally visit their spouse in the hospital as family).
If marriage were just a religious covenant, I could understand that individual churches that read the Bible as prohibiting marriage between same sex partners would be on moral high ground by refusing to perform such marriages. After all, in this country we do have the freedom to practice our religious faith and the Supreme Court recently ruled to give religious institutions the right to hire as they deem fit. Even today ministers have the right to refuse to marry people even if they do have a marriage license. That would not change if same sex couples were given the legal right to marry. It does not compromise anything in the Bible particular because in our country, marriage is a state institution/legal agreement. Marriages must be recognized by the state. Marriage officiants, including ministers, must be recognized and registered with the state and can only perform marriages when the state has issued a marriage license.
Why then are a minority of people, who are in a relationship with one another and even legally recognized by some states, denied basic civil liberties accorded to the majority heterosexual population? Where does the state get the definition of a legal marriage as existing only between one man and one woman? Why should other partnerships be denied the legal rights?
It isn’t fair. It isn’t equal. It isn’t right.
Not only are GLBT people not asking for ‘special rights’, they are just asking for rights that belong to all American citizens.
As a heterosexual evangelical Christian with no family members or even friends who are same sex oriented, I have no personal reason to champion marriage for same sex relationships. I just believe that we as a country need to give the same rights to our LGBTQ friends, neighbors, citizens that we have ourselves. Come-on guys. Let’s start exercising some grace and mercy and love.
WWJD? I think he would love same sex oriented people just as he loves everyone else.
At least our government should not be responsible for tearing families apart. How can a government that lets two men adopt the same children then insist that one of the parents be denied the right to be with those children. Sometimes I just don't understand the logic. This is one of those times.
Here are a few other sites to visit about this family’s situation:
CNN
PHILLY.COM
STOPTHEDEPORTATIONS.COM
With Frustration! K
Labels:
Deportation,
Equality.,
GLBT,
God's Love,
homosexuality,
LGBT
Friday, December 9, 2011
I'm Sorry. My Str8apology.
As a straight Christian I want to issue a public apology to the GLBT (gay, lesbian, bi-sexual and transgendered) community. First let me say that I’m sorry for my thoughts, my spoken words, and any silent complicities that have contributed to the wounding, damaging and marginalizing of the GLBT people loved by God. Every GLBT person is loved by God, unfortunately they are not loved in the way that honors Jesus by the Christian community and for that I say, “Shame on us.” I am ashamed of myself. I am ashamed of my community. I have sinned against people that Jesus loves. We have sinned and are sinning daily against people that Jesus loves. Our actions and our words convey on a daily basis that they are not worthy of God’s love.
I have failed to act in a manner that demonstrates Jesus statement ‘This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ Matthew 22:38-39.
I’m sorry.

My views/opinions began to change a few years ago when I read Stranger at the Gate: To be Gay and Christian in America by Mel White. While I struggled with some of the interpretations of scripture that were presented, the points that he made started the progression of change in my own personal opinion about the GLBT community.
This past summer I read Love is an Orientation: Elevating the Conversation with the Gay Community by Andrew Marin which further stretched my thinking on the issue. I highly recommend the book Love is an Orientation for a thoughtful presentation to Christians that doesn’t push one way or another... just encourages Christians to learn how to build bridges and demonstrate God’s love to GLBT community. Every Christian should read this book.
Recently I read Jesus, the Bible, and Homosexuality, Revised and Expanded Edition: Explode the Myths, Heal the Church by Jack Rogers. This book, is written from a Presbyterian perspective. He reviewed the history of the church as it viewed slavery, african americans, divorce, and women's roles over the past 200 years and in the process really helped me to have a better understanding of what a Christian view of the Bible could be. More about this in another post.
I know that God loves us - each and every one of us - and His love is wide enough to include the GLBT community. While there is not yet any definitive evidence for a ‘gay gene’ there is clear evidence that for most of the GLBT community the orientation and attraction to people of the same sex has been part and parcel of them for their entire lives (or as long as they can remember or at least since the first stirrings of adolescence). They did not choose this orientation anymore than I chose my straight orientation.
People who are GLBT are humans created in God’s image and there is no controversy about the passages encouraging us to love others including GLBT people, as ourselves. Regardless of our interpretation of the Bible, it is clear to me that we as Christians, are to demonstrate God’s love to all people. Jesus spent his time reaching out to the poor, oppressed, outcasts, those people that the religious leaders spurned. He told us to do the same.
It is time that we start paying attention to the gigantic log in our own eyes and quit worrying about the speck of dust in the eyes of GLBT people. Let's build bridges with people who matter to God.
I’m sorry.
Kate
If you are interested in further explorations, discussions consider visiting these websites:
Love is an Orientation
Canyonwalker Connections
Bridging the Gap
Grace Rivers
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